Aemilia lanyer biography of alberta canada

That he Gods holy Temple could destroy, And in three daies could build it up againe; This seem'd to them a vaine and idle toy, It would not sinke into their sinful braine: Christs blessed body, al true Christians joy, Should die, and in three dayes revive againe: This did the Lord of Heaven and earth endure, Unjustly to be charg'd by tongues impure.

Twas Beautie bred in Troy the ten yeares strife, And carried Hellen from her lawfull Lord; Twas Beautie made chaste Lucrece loose her life, For which prowd Tarquins fact was so abhorr'd: Beautie the cause Antonius wrong'd his wife, Which could not be decided but by sword: Great Cleopatraes Beautie and defects Did worke Octaviaes wrongs, and his neglects.

Thrice happy women! And now this long expected houre drawes neere, When blessed Saints with Angels doe condole; His holy march, soft pace, and heavy cheere, In humble sort to yeeld his glorious soule, By his deserts the fowlest sinnes to cleare; And in th'eternall booke of heaven to enroule A satisfaction till the generall doome, Of all sinnes past, and all that are to come.

Loe, here was glorie, miserie, life and death, An union of contraries did accord; Gladnesse and sadnesse here had one berth, This wonder wrought the Passion of our Lord, He suffring for all the sinnes of all th'earth, No satisfaction could the world afford: But this rich Jewell, which from God was sent, To call all those that would in time repent.

His harmelesse hands unto the Crosse they nailde, And feet that never trode in sinners trace, Betweene two theeves, unpitied, unbewailde, Save of some few possessors of his grace, With sharpest pangs and terrors thus appailde, Sterne Death makes way, that Life might give him place: His eyes with teares, his body full of wounds, Death last of paines his sorrows all confounds.

This is that Bridegroome that appeares so faire, So sweet, so lovely in his Spouses sight, That unto Snowe we may his face compare, His cheekes like skarlet, and his eyes so bright As purest Doves that in the rivers are, Washed with milke, to give the more delight; His head is likened to the finest gold, His curled lockes so beauteous to behold; Blacke as a Raven in her blackest hew; His lips like skarlet threeds, yet much more sweet Than is the sweetest hony dropping dew, Or hony combes, where all the Bees doe meet; Yea, he is constant, and his words are true, His cheekes are beds of spices, flowers sweet; His lips like Lillies, dropping downe pure mirrhe, Whose love, before all worlds we doe preferre.

Whose all-reviving beautie, yeelds such joyes To thy sad Soule, plunged in waves of woe, That worldly pleasures seemes to thee as toyes, Onely thou seek'st Eternitie to know, Respecting not the infinite annoyes That Satan to thy well-staid mind can show; Ne can he quench in thee, the Spirit of Grace, Nor draw thee from beholding Heavens bright face.

Here Beauty in the height of all perfection, Crown'd this faire Creatures everlasting fame, Whose noble minde did scorne the base subjection Of Feares, or Favours, to impaire her Name: By heavenly grace, she had such true direction, To die with Honour, not to live in Shame; And drinke that poyson with a cheerefull heart, That could all Heavenly grace to her impart.

These dedication poems are full of flattery; they read like she is aiming to please and to gain patronage and money to support herself. The role of women and their place in society in Salve Deus Rex Judaeorum greatly challenged ideology at the time; women are not seen as obedient, silent, and chaste but as outspoken women with heroic virtue, the desire to learn, the ability to praise the Muses, and the ability to write poetry Grossman Poems About.

Joachims wife; that faire and constant Dame, Who rather chose a cruel death to die, Than yeeld to those two Elders voide of shame, When both at once her chastitie did trie, Whose Innocencie bare away the blame, Untill th'Almighty Lord had heard her crie; And rais'd the spirit of a Child to speake, Making the powrefull judged of the weake.

WRITING TO WOMEN: AEMILIA LANYER AND THE RHETORIC OF …

It tells the story of Christ's passion satirically and almost entirely from the point of view of the women who surround him. To seeke the death of him that is so good, For thy soules health to shed his dearest blood. But now returning to thy sleeping Friends, That could not watch one houre for love of thee, Even those three Friends, which on thy Grace depends, Yet shut those Eies that should their Maker see; What colour, what excuse, or what amends, From thy Displeasure now can set them free?

Lexington: University Press of Kentucky, Throughout the poem, most of the nature Lanyer describes is ungendered except for female personifications of Philomela and Echo, the male sun, Phoebus, and a male cedar tree Lewalski Each blessed Lady that in Virtue spends Your pretious time to beautifie your soules; Come wait on hir whom winged Fame attends Who weares th'imperiall crowne of heaven and earth, And made all Christians blessed in his berth.

For loe, the Guiltie doth accuse the Just, And faultie Judge condemnes the Innocent; And wilfull Jewes to exercise their lust, With whips and taunts against their Lord are bent; He basely us'd, blasphemed, scorn'd, and curst, Our heavenly King to death for us they sent: Reproches, slanders, spittings in his face, Spight doing all her worst in his disgrace.

Lanyer: A Renaissance Woman Poet. This work was the first long religious poem written by a woman; up until her published work in , only male poets had written long religious poems. Username Please enter your Username. No feare of Death, or dread of open shame, Hinders your perfect heart to give consent; Nor loathsome age, whom Time could never tame From ill designes, whereto their youth was bent; But love of God, care to preserve your fame, And spend that pretious time that God hath sent, In all good exercises of the minde, Whereto your noble nature is inclin'd.

Aemilia lanyer biography of alberta canada: Emilia, this play about

Then with so mild a Majestie he spake, As they might easly know from whence he came, His harmelesse tongue doth no exceptions take, Nor Priests, nor People, meanes he now to blame; But answers Folly, for true Wisdomes sake, Beeing charged deeply by his powrefull name, To tell if Christ the Sonne of God he be, Who for our sinnes must die, to set us free.

This wheate of Heaven the blessed Angells bread, Wherewith he feedes his deere adopted Heires; Sweet foode of life that doth revive the dead, And from the living takes away all cares; To taste this sweet Saint Laurence did not dread, The broyling gridyorne cool'd with holy teares: Yeelding his naked body to the fire, To taste this sweetnesse, such was his desire.

The Princes of th'Apostles were so filled With the delicious sweetnes of his grace, That willingly they yeelded to be killed, Receiving deaths that were most vile and base, For his name sake, that all might be fulfilled.